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Table of Contents

Title Page

The Story of an Hour

A Dead Woman's Secret

The Sisters

The Boarded Window

The Death of Ivan Ilyich

Odour of Chrysanthemums

Laura

Authors

About the Publisher

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The Story of an Hour

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Kate Chopin

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Knowing that Mrs. Mallard was afflicted with a heart trouble, great care was taken to break to her as gently as possible the news of her husband’s death.

It was her sister Josephine who told her, in broken sentences; veiled hints that revealed in half concealing. Her husband’s friend Richards was there, too, near her. It was he who had been in the newspaper office when intelligence of the railroad disaster was received, with Brently Mallard’s name leading the list of “killed.” He had only taken the time to assure himself of its truth by a second telegram, and had hastened to forestall any less careful, less tender friend in bearing the sad message.

She did not hear the story as many women have heard the same, with a paralyzed inability to accept its significance. She wept at once, with sudden, wild abandonment, in her sister’s arms. When the storm of grief had spent itself she went away to her room alone. She would have no one follow her.

There stood, facing the open window, a comfortable, roomy armchair. Into this she sank, pressed down by a physical exhaustion that haunted her body and seemed to reach into her soul.

She could see in the open square before her house the tops of trees that were all aquiver with the new spring life. The delicious breath of rain was in the air. In the street below a peddler was crying his wares. The notes of a distant song which some one was singing reached her faintly, and countless sparrows were twittering in the eaves.

There were patches of blue sky showing here and there through the clouds that had met and piled one above the other in the west facing her window.

She sat with her head thrown back upon the cushion of the chair, quite motionless, except when a sob came up into her throat and shook her, as a child who has cried itself to sleep continues to sob in its dreams.

She was young, with a fair, calm face, whose lines bespoke repression and even a certain strength. But now there was a dull stare in her eyes, whose gaze was fixed away off yonder on one of those patches of blue sky. It was not a glance of reflection, but rather indicated a suspension of intelligent thought.

There was something coming to her and she was waiting for it, fearfully. What was it? She did not know; it was too subtle and elusive to name. But she felt it, creeping out of the sky, reaching toward her through the sounds, the scents, the color that filled the air.

Now her bosom rose and fell tumultuously. She was beginning to recognize this thing that was approaching to possess her, and she was striving to beat it back with her will—as powerless as her two white slender hands would have been.

When she abandoned herself a little whispered word escaped her slightly parted lips. She said it over and over under her breath: “free, free, free!” The vacant stare and the look of terror that had followed it went from her eyes. They stayed keen and bright. Her pulses beat fast, and the coursing blood warmed and relaxed every inch of her body.

She did not stop to ask if it were or were not a monstrous joy that held her. A clear and exalted perception enabled her to dismiss the suggestion as trivial.

She knew that she would weep again when she saw the kind, tender hands folded in death; the face that had never looked save with love upon her, fixed and gray and dead. But she saw beyond that bitter moment a long procession of years to come that would belong to her absolutely. And she opened and spread her arms out to them in welcome.

There would be no one to live for during those coming years; she would live for herself. There would be no powerful will bending hers in that blind persistence with which men and women believe they have a right to impose a private will upon a fellow-creature. A kind intention or a cruel intention made the act seem no less a crime as she looked upon it in that brief moment of illumination.

And yet she had loved him—sometimes. Often she had not. What did it matter! What could love, the unsolved mystery, count for in the face of this possession of self-assertion which she suddenly recognized as the strongest impulse of her being!

“Free! Body and soul free!” she kept whispering.

Josephine was kneeling before the closed door with her lips to the keyhold, imploring for admission. “Louise, open the door! I beg; open the door—you will make yourself ill. What are you doing, Louise? For heaven’s sake open the door.”

“Go away. I am not making myself ill.” No; she was drinking in a very elixir of life through that open window.

Her fancy was running riot along those days ahead of her. Spring days, and summer days, and all sorts of days that would be her own. She breathed a quick prayer that life might be long. It was only yesterday she had thought with a shudder that life might be long.

She arose at length and opened the door to her sister’s importunities. There was a feverish triumph in her eyes, and she carried herself unwittingly like a goddess of Victory. She clasped her sister’s waist, and together they descended the stairs. Richards stood waiting for them at the bottom.

Some one was opening the front door with a latchkey. It was Brently Mallard who entered, a little travel-stained, composedly carrying his grip-sack and umbrella. He had been far from the scene of the accident, and did not even know there had been one. He stood amazed at Josephine’s piercing cry; at Richards’ quick motion to screen him from the view of his wife.

But Richards was too late.

When the doctors came they said she had died of heart disease—of joy that kills.

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A Dead Woman's Secret

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Guy de Maupassant

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The woman had died without pain, quietly, as a woman should whose life had been blameless. Now she was resting in her bed, lying on her back, her eyes closed, her features calm, her long white hair carefully arranged as though she had done it up ten minutes before dying. The whole pale countenance of the dead woman was so collected, so calm, so resigned that one could feel what a sweet soul had lived in that body, what a quiet existence this old soul had led, how easy and pure the death of this parent had been.

Kneeling beside the bed, her son, a magistrate with inflexible principles, and her daughter, Marguerite, known as Sister Eulalie, were weeping as though their hearts would break. She had, from childhood up, armed them with a strict moral code, teaching them religion, without weakness, and duty, without compromise. He, the man, had become a judge and handled the law as a weapon with which he smote the weak ones without pity. She, the girl, influenced by the virtue which had bathed her in this austere family, had become the bride of the Church through her loathing for man.

They had hardly known their father, knowing only that he had made their mother most unhappy, without being told any other details.

The nun was wildly-kissing the dead woman's hand, an ivory hand as white as the large crucifix lying across the bed. On the other side of the long body the other hand seemed still to be holding the sheet in the death grasp; and the sheet had preserved the little creases as a memory of those last movements which precede eternal immobility.

A few light taps on the door caused the two sobbing heads to look up, and the priest, who had just come from dinner, returned. He was red and out of breath from his interrupted digestion, for he had made himself a strong mixture of coffee and brandy in order to combat the fatigue of the last few nights and of the wake which was beginning.

He looked sad, with that assumed sadness of the priest for whom death is a bread winner. He crossed himself and approaching with his professional gesture: "Well, my poor children! I have come to help you pass these last sad hours." But Sister Eulalie suddenly arose. "Thank you, "father, but my brother and I prefer to remain alone with her. This is our last chance to see her, and we wish to be together, all three of us, as we—we—used to be when we were small and our poor mo—mother——"

Grief and tears stopped her; she could not continue.

Once more serene, the priest bowed, thinking of his bed. "As you wish, my children." He kneeled, crossed himself, prayed, arose and went out quietly, murmuring: "She was a saint!"

They remained alone, the dead woman and her children. The ticking of the clock, hidden in the shadow, could be heard distinctly, and through the open window drifted in the sweet smell of hay and of woods, together with the soft moonlight. No other noise could be heard over the land except the occasional croaking of the frog or the chirping of some belated insect. An infinite peace, a divine melancholy, a silent serenity surrounded this dead woman, seemed to be breathed out from her and to appease nature itself.

Then the judge, still kneeling, his head buried in the bed clothes, cried in a voice altered by grief and deadened by the sheets and blankets: "Mamma, mamma, mamma!" And his sister, frantically striking her forehead against the woodwork, convulsed, twitching and trembling as in an epileptic fit, moaned: "Jesus, Jesus, mamma, Jesus!" And both of them, shaken by a storm of grief, gasped and choked.

The crisis slowly calmed down and they began to weep quietly, just as on the sea when a calm follows a squall.

A rather long time passed and they arose and looked at their dead. And the memories, those distant memories, yesterday so dear, to-day so torturing, came to their minds with all the little forgotten details, those little intimate familiar details which bring back to life the one who has left. They recalled to each other circumstances, words, smiles, intonations of the mother who was no longer to speak to them. They saw her again happy and calm. They remembered things which she had said, and a little motion of the hand, like beating time, which she often used when emphasizing something important.

And they loved her as they never had loved her before. They measured the depth of their grief, and thus they discovered how lonely they would find themselves.

It was their prop, their guide, their whole youth, all the best part of their lives which was disappearing. It was their bond with life, their mother, their mamma, the connecting link with their forefathers which they would thenceforth miss. They now became solitary, lonely beings; they could no longer look back.

The nun said to her brother: "You remember how mamma used always to read her old letters; they are all there in that drawer. Let us, in turn, read them; let us live her whole life through tonight beside her! It would be like a road to the cross, like making the acquaintance of her mother, of our grandparents, whom we never knew, but whose letters are there and of whom she so often spoke, do you remember?"

Out of the drawer they took about ten little packages of yellow paper, tied with care and arranged one beside the other. They threw these relics on the bed and chose one of them on which the word "Father" was written. They opened and read it.

It was one of those old-fashioned letters which one finds in old family desk drawers, those epistles which smell of another century. The first one started: "My dear," another one: "My beautiful little girl," others: "My dear child," or: "My dear daughter." And suddenly the nun began to read aloud, to read over to the dead woman her whole history, all her tender memories. The judge, resting his elbow on the bed, was listening with his eyes fastened on his mother. The motionless body seemed happy.

Sister Eulalie, interrupting herself, said suddenly:

"These ought to be put in the grave with her; they ought to be used as a shroud and she ought to be buried in it." She took another package, on which no name was written. She began to read in a firm voice: "My adored one, I love you wildly. Since yesterday I have been suffering the tortures of the damned, haunted by our memory. I feel your lips against mine, your eyes in mine, your breast against mine. I love you, I love you! You have driven me mad. My arms open, I gasp, moved by a wild desire to hold you again. My whole soul and body cries out for you, wants you. I have kept in my mouth the taste of your kisses—"

The judge had straightened himself up. The nun stopped reading. He snatched the letter from her and looked for the signature. There was none, but only under the words, "The man who adores you," the name "Henry." Their father's name was Rene. Therefore this was not from him. The son then quickly rummaged through the package of letters, took one out and read: "I can no longer live without your caresses." Standing erect, severe as when sitting on the bench, he looked unmoved at the dead woman. The nun, straight as a statue, tears trembling in the corners of her eyes, was watching her brother, waiting. Then he crossed the room slowly, went to the window and stood there, gazing out into the dark night.

When he turned around again Sister Eulalie, her eyes dry now, was still standing near the bed, her head bent down.

He stepped forward, quickly picked up the letters and threw them pell-mell back into the drawer. Then he closed the curtains of the bed.

When daylight made the candles on the table turn pale the son slowly left his armchair, and without looking again at the mother upon whom he had passed sentence, severing the tie that united her to son and daughter, he said slowly: "Let us now retire, sister."

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The Sisters

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James Joyce

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THERE was no hope for him this time: it was the third stroke. Night after night I had passed the house (it was vacation time) and studied the lighted square of window: and night after night I had found it lighted in the same way, faintly and evenly. If he was dead, I thought, I would see the reflection of candles on the darkened blind for I knew that two candles must be set at the head of a corpse. He had often said to me: “I am not long for this world,” and I had thought his words idle. Now I knew they were true. Every night as I gazed up at the window I said softly to myself the word paralysis. It had always sounded strangely in my ears, like the word gnomon in the Euclid and the word simony in the Catechism. But now it sounded to me like the name of some maleficent and sinful being. It filled me with fear, and yet I longed to be nearer to it and to look upon its deadly work.

Old Cotter was sitting at the fire, smoking, when I came downstairs to supper. While my aunt was ladling out my stirabout he said, as if returning to some former remark of his:

“No, I wouldn’t say he was exactly . . . but there was something queer . . . there was something uncanny about him. I’ll tell you my opinion. . . . ”

He began to puff at his pipe, no doubt arranging his opinion in his mind. Tiresome old fool! When we knew him first he used to be rather interesting, talking of faints and worms; but I soon grew tired of him and his endless stories about the distillery.

“I have my own theory about it,” he said. “I think it was one of those . . . peculiar cases . . . . But it’s hard to say. . . . ”

He began to puff again at his pipe without giving us his theory. My uncle saw me staring and said to me:

“Well, so your old friend is gone, you’ll be sorry to hear.”

“Who?” said I.

“Father Flynn.”

“Is he dead?”

“Mr. Cotter here has just told us. He was passing by the house.”

I knew that I was under observation so I continued eating as if the news had not interested me. My uncle explained to old Cotter.

“The youngster and he were great friends. The old chap taught him a great deal, mind you; and they say he had a great wish for him.”

“God have mercy on his soul,” said my aunt piously.

Old Cotter looked at me for a while. I felt that his little beady black eyes were examining me but I would not satisfy him by looking up from my plate. He returned to his pipe and finally spat rudely into the grate.

“I wouldn’t like children of mine,” he said, “to have too much to say to a man like that.”

“How do you mean, Mr. Cotter?” asked my aunt.

“What I mean is,” said old Cotter, “it’s bad for children. My idea is: let a young lad run about and play with young lads of his own age and not be . . . Am I right, Jack?”

“That’s my principle, too,” said my uncle. “Let him learn to box his corner. That’s what I’m always saying to that Rosicrucian there: take exercise. Why, when I was a nipper every morning of my life I had a cold bath, winter and summer. And that’s what stands to me now. Education is all very fine and large. . . . Mr. Cotter might take a pick of that leg mutton,” he added to my aunt.

“No, no, not for me,” said old Cotter.

My aunt brought the dish from the safe and put it on the table.

“But why do you think it’s not good for children, Mr. Cotter?” she asked.

“It’s bad for children,” said old Cotter, “because their mind are so impressionable. When children see things like that, you know, it has an effect. . . . ”

I crammed my mouth with stirabout for fear I might give utterance to my anger. Tiresome old red-nosed imbecile!

It was late when I fell asleep. Though I was angry with old Cotter for alluding to me as a child, I puzzled my head to extract meaning from his unfinished sentences. In the dark of my room I imagined that I saw again the heavy grey face of the paralytic. I drew the blankets over my head and tried to think of Christmas. But the grey face still followed me. It murmured, and I understood that it desired to confess something. I felt my soul receding into some pleasant and vicious region; and there again I found it waiting for me. It began to confess to me in a murmuring voice and I wondered why it smiled continually and why the lips were so moist with spittle. But then I remembered that it had died of paralysis and I felt that I too was smiling feebly as if to absolve the simoniac of his sin.

The next morning after breakfast I went down to look at the little house in Great Britain Street. It was an unassuming shop, registered under the vague name of Drapery . The drapery consisted mainly of children’s bootees and umbrellas; and on ordinary days a notice used to hang in the window, saying: Umbrellas Re-covered . No notice was visible now for the shutters were up. A crape bouquet was tied to the doorknocker with ribbon. Two poor women and a telegram boy were reading the card pinned on the crape. I also approached and read:

July 1st, 1895

The Rev. James Flynn (formerly of S. Catherine’s Church,

Meath Street), aged sixty-five years.

R. I. P.

The reading of the card persuaded me that he was dead and I was disturbed to find myself at check. Had he not been dead I would have gone into the little dark room behind the shop to find him sitting in his arm-chair by the fire, nearly smothered in his great-coat. Perhaps my aunt would have given me a packet of High Toast for him and this present would have roused him from his stupefied doze. It was always I who emptied the packet into his black snuff-box for his hands trembled too much to allow him to do this without spilling half the snuff about the floor. Even as he raised his large trembling hand to his nose little clouds of smoke dribbled through his fingers over the front of his coat. It may have been these constant showers of snuff which gave his ancient priestly garments their green faded look for the red handkerchief, blackened, as it always was, with the snuff-stains of a week, with which he tried to brush away the fallen grains, was quite inefficacious.

I wished to go in and look at him but I had not the courage to knock. I walked away slowly along the sunny side of the street, reading all the theatrical advertisements in the shop-windows as I went. I found it strange that neither I nor the day seemed in a mourning mood and I felt even annoyed at discovering in myself a sensation of freedom as if I had been freed from something by his death. I wondered at this for, as my uncle had said the night before, he had taught me a great deal. He had studied in the Irish college in Rome and he had taught me to pronounce Latin properly. He had told me stories about the catacombs and about Napoleon Bonaparte, and he had explained to me the meaning of the different ceremonies of the Mass and of the different vestments worn by the priest. Sometimes he had amused himself by putting difficult questions to me, asking me what one should do in certain circumstances or whether such and such sins were mortal or venial or only imperfections. His questions showed me how complex and mysterious were certain institutions of the Church which I had always regarded as the simplest acts. The duties of the priest towards the Eucharist and towards the secrecy of the confessional seemed so grave to me that I wondered how anybody had ever found in himself the courage to undertake them; and I was not surprised when he told me that the fathers of the Church had written books as thick as the Post Office Directory and as closely printed as the law notices in the newspaper, elucidating all these intricate questions. Often when I thought of this I could make no answer or only a very foolish and halting one upon which he used to smile and nod his head twice or thrice. Sometimes he used to put me through the responses of the Mass which he had made me learn by heart; and, as I pattered, he used to smile pensively and nod his head, now and then pushing huge pinches of snuff up each nostril alternately. When he smiled he used to uncover his big discoloured teeth and let his tongue lie upon his lower lip — a habit which had made me feel uneasy in the beginning of our acquaintance before I knew him well.