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<p><span>This book explores Caputo’s proposal for a radical theology of our time. Philosophers and theologians from within Europe respond to Caputo's attempt to configure a less rigid, less dogmatic form of religion. These scholars, in turn, receive responses by Caputo, thereby</span><span>strengthening the development of radical theology in Europe and abroad. </span></p>
<p></p>

<p><span>Acknowledgments</span></p>
<p><span>John D. Caputo’s Radical Theology in Europe: An Introduction</span><span> </span></p>
<p><span>Joeri Schrijvers and Martin Koci</span></p>
<p></p>
<p><span>Part I: Radical Theology and Politics</span></p>
<p><span>1Radical Theology as Political Theology: Exploring the Fragments of God’s Weak Power</span></p>
<p><span></span><span>Calvin Ullrich</span></p>
<p><a></a><span></span><span>To Ullrich</span></p>
<p><span></span><span>John D. Caputo</span></p>
<p><span>2 A Radical Fidelity: John D. Caputo and the Future of Religion</span></p>
<p><span>Marie Chabbert</span></p>
<p><span></span><span>To Chabbert</span></p>
<p><span></span><span>John D. Caputo</span></p>
<p><a></a><span>3Is it Radical Enough? The Ethical Call of Caputo’s Theopoetics to Stick to the Difficulty of Life in Light of Black Lives Matter </span></p>
<p><a></a><span></span><span>Enrieke Damen</span></p>
<p><span></span><span>To Damen</span></p>
<p><span></span><span>John D. Caputo</span></p>
<p></p>
<p><span>Part II: Radical Theology and The Tragic Versus Hope, and Love</span></p>
<p><span>4The Foolish Call of Love</span></p>
<p><span></span><span>George Pattison</span></p>
<p><span>To Pattison</span></p>
<p><span></span><span>John D. Caputo</span></p>
<p><span>5 From Kenosis to Kenoma: The Enigma of a Place in Derrida and Caputo</span></p>
<p><span></span><span>Agata Bielik-Robson</span></p>
<p><span>To Bielik-Robson</span></p>
<p><span></span><span>John D. Caputo</span></p>
<p><span>6A Post-Belief Europe and the Offer of John D. Caputo</span></p>
<p><span></span><span>Maria Francesca French and Barry Taylor</span></p>
<p><span>To French and Taylor</span></p>
<p><span></span><span>John D. Caputo</span></p>
<p><span> </span></p>
<p><span>Part III: Radical Theology and Christianity</span></p>
<p><span>7The Call and the Cross in Caputo and Bultmann</span></p>
<p><span></span><span>Rick Benjamins</span></p>
<p><span></span><span>To Benjamins</span></p>
<p><span></span><span>John D. Caputo</span></p>
<p><span>8 Caputo and the Unidentifiability of God</span></p>
<p><span></span><span>Christophe Chalamet</span></p>
<p><span>To Chalamet</span></p>
<p><span></span><span>John D. Caputo</span></p>
<p><span>9 God—The Opportunity for Continued Discontent</span></p>
<p><span></span><span>Jan-Olav Henriksen</span></p>
<p><span></span><span>To Henriksen</span></p>
<p><span></span><span>John D. Caputo</span></p>
<p></p>
<p><span>Part IV: Radical Theology Within Theology and Philosophy</span></p>
<p><span>10Radical Theology’s Place within Theology</span></p>
<p><span></span><span>Justin Sands</span></p>
<p><span>To Sands</span></p>
<p><span></span><span>John D. Caputo</span></p>
<p><span>11 Keeping Weakness Weak to Make It Strong: Caputo’s Theopoetics of “Event”</span></p>
<p><span></span><span>Erik Meganck</span></p>
<p><span>To Meganck</span></p>
<p><span></span><span>John D. Caputo</span></p>
<p><span>12</span><span> </span><span>Hospitality in Action: A Question for Practical Theology?</span></p>
<p><span>Pascal Renaud-Grosbras</span></p>
<p><span></span><span>To Renaud-Grosbras</span></p>
<p><span></span><span>John D. Caputo</span></p>
<p><span>13Care and Decay: A Phenomenology of the Queer Body (With Constant Reference to the HIV-Positive Flesh)</span></p>
<p><span></span><span>Nikolaas </span><a><span>Cassidy-</span></a><span>Deketelaere</span></p>
<p><span>To Cassidy-Deketelaere</span></p>
<p><span></span><span>John D. Caputo</span></p>
<p></p>
<p><span>Index</span></p>
<p><span>About the Contributors</span></p>
<p></p>

<p><span>Joeri Schrijvers</span><span> is extraordinary professor of the School of Philosophy at North-West University Potchefstroom. </span></p>
<p><span>Martin Koci</span><span> is assistant professor at the Institute for Fundamental Theology and Dogmatics, KU Linz.</span></p>